I never thought it possible that I could see God till I actually did so. I was surprised that the Gods were too willing to show up themselves. I have written my experiences of seeing God in an eBook titled
How To See God: The Commoner's Guide to God
Much has been debated over seeing God as to whether or not it is possible. I have had God vision in a way that God reveals Himself or Herself. I did not even visualize a form of God. For example, if I thought Kali to be of a certain color, She appeared in a different color. So, it was with Hanuman or Anjaneya.
However, I did not even have so many other ideas about God, when I saw them. For example, I did not know that God would appear from within me and enter my subtle body. I thought that God would project outside of me and appear before me. These are some of the erroneous conceptions commoners have. I had too, before seeing God.
I have written about all such experiences in this book. I have also written how Kundalini functions within the body, as far as my experience has gone, so far. I have detailed the experiences of how Kundalini acts within the body, its movement, the force of its movement, etc.
Subsequently, I have detailed the changes Kundalini brings to one's body, mind and soul - the clarity that Kundalini leaves the aspirant with, though there could be a period of crisis due to being the body, mind and nervous system being less prepared. I could even call it a trauma but was well cared for by the Divine Mother Kali.
Kundalini experiences were also well cushioned by the transformation caused by Shiva. I, even, thought Him to be a "state" but understand that His nature of being in eternal samadhi is the cause of His unavailability in a form, however, He works within the consciousness.
I have written the book for commoners and not for spiritual aspirants. I also declare that the work is not comparable with the works of spiritual gurus and saints. The premise I have taken is that God is for everyone and not only for those who go all out renouncing into the jungle. The Divine Mother and the Universe are very much real as much as pain and pleasure are real. Disputing this fact, takes one to grief because the Mother will make you feel the world very real.
So, not disputing that the universe is real, the Divine Mother Kali takes compassion on Her devotees to free him from pain and also pleasure. So, God is for everyone--not only for saints and those who live in jungles after complete renunciation. I believe relative renunciation is allowed but not advised because people have a tendency to cling to attachments in the name of relative renunciation.
Relative renunciation is a sort of absolute renunciation while allowing what the body or the mind demand to be freed from or liberated from the same. However, the opportunistic human mind will think that it is okay to attach, even with the above statement.
The reason saints and jnanis sneer at commoners is that we do not give up our pettiness. If commoners give up all their pettiness and remain pure, that pure state itself is God. Purity is God. So, one has to just remain with a pure heart to see God. The book is about How To See God like you visually see another person or object and also secondarily about how to see God in daily life. The book has split itself into two parts and may even continue with a third.